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via Dreaming of Moshiach by nava on 9/4/08
In the article of Secret of Moshiach's Birth Pangs, Kadosh Elyon Saraf Elokim Tzaddik Mekubal Rav Avraham Azulai, zs'kl, explains two methods the end of the exile can arrive; "讗谞讬 讛' 讘注转讛 讗讞讬砖谞讛 "I AM HASHEM, I shall hasten it in its due time.
Rav Avraham Azulai reveals that in the scenario of 'In its due time,' "the generation that will be redeemed will be in the year of "Yovel" jubilee" (the 50th year after seven cycles of Shemita).
We are now approaching the end of Shemita year 5768. The general rule according to most is the year of the Yovel always follows the 7th cycle of Shmita year.
The question that remains to be unravelled is: Is the year 5769 转砖住"讟 the year of Yovel and if yes, is this the year we will finally be redeemed?
Rabbeinu Avraham ben David HaLevy, zs'kl, commentator on the Talmud and a great 12th Century authority known as the RaBaD, brings solid proof the year 转砖住"讟 5769 is in fact Shnat Yovel.
In the Sefer Imrei Bina, written about 900 years ago, he explains all the details of the Geula calculations but since it is very technical, I'll attempt to translate and transcribe only the main factors:
* In the year 3,829 the second Bet HaMikdash was destroyed and after 1,938 years, Jews living in the diaspora will begin radiating to return home, to Eretz Israel (5767/2007).
* ''讗ֱ诪ֶ转 诪ֵ讗ֶ专ֶ抓 转ִּ爪ְ诪ָ讞'' Truth from the land will sprout. The acronym is 讗诇祝 诪讗讜转 砖谞讛 and its calculation adds to the year 讛' 谞讞砖转 - gematria equivalence 5758 (1998). Chevlei Moshiach will begin in the year 5758/1998 and thus, begins the proximity of the Geula.
* From the destruction of the first Bet HaMikdash in the year 3,338 till the year 转砖住"讞 5768, the forty ninth Shnat Yovel will commence the following year, 5769 转砖住"讟.
* The year 5769 转砖住"讟 will be "讗谞讬 讛' 讘注转讛 讗讞讬砖谞讛 I Am Hashem, in its time, I will hasten"
* The year 转砖住"讟 5769 will be the Year of the Judgment.
* The year 转砖住"讟 5769 is Shnat Yovel Rabati (the grand 49th jubilee) and this is the FINAL year when "讗讬砖 讬讞讝讜专 诇讗讞讜讝转讜" people will return to their property (Eretz Israel).
After learning the above, my husband and I were amazed that the Tzaddik Nistar he merited to meet told him exactly this prophecy: All Jews in the Diaspora should begin preparing returning to Eretz Israel - the latest possible date to return to Israel is Rosh Chodesh Sivan 5769. (Six days prior to Erev Shavuot; the period between Pesach and Shavuot revolving around the prophetic calculation of 7 x 7 = 49).
The above prophecies align perfectly with Rav Avraham Azulai, zs'kl, that says, "The redemption will be in the year of "Yovel".
Supporting all of this is the prophecy brought in 5769 Guaranteed Geula. Kadosh Elyon 讛讗讚诪讜"专 诪讗住讟专讗讜讜爪注, zs'l, author of Meir Enei Chachamim, says, "The third and last time ever Am Israel will bless the sun will be erev Pesach, Wednesday 14 of Nissan in the year 5769. Shortly afterwards, the Geula MUST come, b'h!".
The latest prophetic message from autistic Ben will soon be ready b'h and b'n and without a doubt, you will be astonished how precise his latest message is in regards to the above!
Rav Avraham Azulai reveals that in the scenario of 'In its due time,' "the generation that will be redeemed will be in the year of "Yovel" jubilee" (the 50th year after seven cycles of Shemita).
We are now approaching the end of Shemita year 5768. The general rule according to most is the year of the Yovel always follows the 7th cycle of Shmita year.
The question that remains to be unravelled is: Is the year 5769 转砖住"讟 the year of Yovel and if yes, is this the year we will finally be redeemed?
Rabbeinu Avraham ben David HaLevy, zs'kl, commentator on the Talmud and a great 12th Century authority known as the RaBaD, brings solid proof the year 转砖住"讟 5769 is in fact Shnat Yovel.
In the Sefer Imrei Bina, written about 900 years ago, he explains all the details of the Geula calculations but since it is very technical, I'll attempt to translate and transcribe only the main factors:* In the year 3,829 the second Bet HaMikdash was destroyed and after 1,938 years, Jews living in the diaspora will begin radiating to return home, to Eretz Israel (5767/2007).
* ''讗ֱ诪ֶ转 诪ֵ讗ֶ专ֶ抓 转ִּ爪ְ诪ָ讞'' Truth from the land will sprout. The acronym is 讗诇祝 诪讗讜转 砖谞讛 and its calculation adds to the year 讛' 谞讞砖转 - gematria equivalence 5758 (1998). Chevlei Moshiach will begin in the year 5758/1998 and thus, begins the proximity of the Geula.
* From the destruction of the first Bet HaMikdash in the year 3,338 till the year 转砖住"讞 5768, the forty ninth Shnat Yovel will commence the following year, 5769 转砖住"讟.
* The year 5769 转砖住"讟 will be "讗谞讬 讛' 讘注转讛 讗讞讬砖谞讛 I Am Hashem, in its time, I will hasten"
* The year 转砖住"讟 5769 will be the Year of the Judgment.
* The year 转砖住"讟 5769 is Shnat Yovel Rabati (the grand 49th jubilee) and this is the FINAL year when "讗讬砖 讬讞讝讜专 诇讗讞讜讝转讜" people will return to their property (Eretz Israel).
After learning the above, my husband and I were amazed that the Tzaddik Nistar he merited to meet told him exactly this prophecy: All Jews in the Diaspora should begin preparing returning to Eretz Israel - the latest possible date to return to Israel is Rosh Chodesh Sivan 5769. (Six days prior to Erev Shavuot; the period between Pesach and Shavuot revolving around the prophetic calculation of 7 x 7 = 49).
The above prophecies align perfectly with Rav Avraham Azulai, zs'kl, that says, "The redemption will be in the year of "Yovel".
Supporting all of this is the prophecy brought in 5769 Guaranteed Geula. Kadosh Elyon 讛讗讚诪讜"专 诪讗住讟专讗讜讜爪注, zs'l, author of Meir Enei Chachamim, says, "The third and last time ever Am Israel will bless the sun will be erev Pesach, Wednesday 14 of Nissan in the year 5769. Shortly afterwards, the Geula MUST come, b'h!".
The latest prophetic message from autistic Ben will soon be ready b'h and b'n and without a doubt, you will be astonished how precise his latest message is in regards to the above!
via JPost Front Page Top Stories on 9/3/08
Byzantine-era wall also discovered; archeologists hope First Temple wall will be uncovered next.
via Kabbalah Blog by bbadmin on 8/14/08
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via Dreaming of Moshiach by nava on 9/2/08
An important article was recently published in MISHPACHA (12 Av 5768)
Rav Shachne Zohn, shlita, is one of the original talmidim of the Chofetz Chaim and one of the most veteran mashgichim of our generation. He is also the person whose recent dream has taken the chareidi public by storm. In a special conversation with Mishpacha, he recounts the details of his dream, explains why it is clear that the dream should be accorded veracity, delineates what every Jew should be doing, and talks about his own preparations for Mashiach's arrival.
“I saw the Chofetz Chaim. He told me that I must spread the word throughout the world that the Geulah is drawing near and that we must prepare for it. Everyone must do Teshuvah for his sins with a broken heart.”
"Is it the journalist?" Rav Shachne Zohn asks, raising his eyes a bit. The Filipino worker who stays with the Rav nods his head. Rav Shachne motions me to sit. "One of the elderly tzaddikim of Jerusalem had a dream that the Geulah [Redemption] is approaching. He's a quiet, modest person who wouldn't have told anyone about his dream. The Chofetz Chaim demanded that he recount his dream, and that is why he has done so," Rav Tzvi Meir Zilberberg mentioned during a shiur he gave two weeks ago.
Rav Tzvi Meir didn't add any details. Rumors spread throughout the chareidi public that the
Chofetz Chaim had appeared in a dream to one of his last remaining talmidim, telling him, "You
should know that Mashiach will arrive before Rosh HaShanah." The next day, the rumors reported, the Chofetz Chaim appeared again and repeated, "Go spread the word that Mashiach will arrive before Rosh HaShanah." Some people attributed the quote to Rav Dov Yaffe, who also mentioned this incident during a talk in his yeshivah. Others quoted Rebbetzin Batsheva Kanievsky, wife of Rav Chaim Kanievsky, who stated that the source of this story is genuine, and it's a mitzvah to publicize it.
The dream, they said, was recounted by Rav Shachne Zohn, a talmid of the Chofetz Chaim and one of the most veteran mashgichim of our time, a former Rosh Yeshivah in Torah Vodaath. According to various estimations, he is over ninety years old, though he refrained from revealing his exact age.
Right at the start of his conversation with Mishpacha, soon after I introduce myself, Rav Shachne Zohn verifies that his venerated Rebbe had indeed appeared to him in a dream. "In a dream, I saw the Chofetz Chaim. He told me that I must spread the word throughout the world that the Geulah is drawing near, and that we must prepare for it. Everyone must do teshuvah for his sins, with a broken heart."
When I try asking him questions, he points to his hearing aid and tells me, "I don't hear so well. Write down your questions and I'll answer them." He motions toward a black Parker pen lying
on the table, and thus begins our interview. All the questions asked in writing; the answers recorded and transcribed for our readers.
They say that during the dream, you were told that Mashiach would come before Rosh HaShanah?
"He didn't say a time," he answers firmly, "Nor did he give me any specific os, sign, for the time immediately preceding his arrival."
So what is meant by the words "the Geulah is near"?
"That it's approaching, and therefore each and every one of us is obligated to do teshuvah for his sins."
Did he tell you which issues one must emphasize when doing teshuvah?
"Everyone knows for what he must do teshuvah. It's not a general issue; it's a personal issue. Each person must know that the Geulah is approaching and he must do teshuvah."
Did the dream include any special message for bnei Torah?
"The dream did not have any specific instructions for bnei Torah. But it's well known; Rav Yisrael Salanter used to say "For bnei Torah, the main teshuvah is strengthening their Torah learning, to learn more, in a better and stronger way."
Was that same dream repeated?
"I dreamt it twice, and it's clear to me that it's a chalom emes, a dream that must be accorded veracity. I have no doubts about it."
In the dream, did the Chofetz Chaim appear the same way you remembered him during his lifetime?
"Yes, yes, and that fact has significance as well. But this is not the time to get into it."
He thinks for a moment. "I'll tell you even more. If I hadn't been commanded to recount this, I would have kept the story to myself. But since I was commanded to publicize it, and the dream occurred twice, and there are other simanim [signs] which the Gemara explains as pointing to a dream's veracity, I deviated from my usual practice, at the instructions of the Chofetz Chaim.
Is this the first time he has appeared to you in a dream?
Rav Shachne's lips are moving, but his voice is inaudible. I make every effort to hear his words, but he waves his hand. I try to repeat the question, but receive no answer. I understand that this question will not be getting an answer. Instead of remaining silent, Rav Zohn is reviewing
his Torah learning.
Do you remember where you saw the Chofetz Chaim in the dream? Was he in his home? In the Radin beis medrash? In the street?
"I saw him clearly."
And where was he?
"I saw the Chofetz Chaim clearly. He was speaking to me clearly, as I remember him speaking when he was alive, and he told me to publicize those words."
There was no answer to my question. (Later, when my tape recorder has been turned off, Rav Shachne Zohn tells me something that explains his refusal to answer. "I am publicizing that
which I was told. As for what I saw, I was not told to publicize that.")
It is known that the Chofetz Chaim had a special set of clothing that he saved for greeting Mashiach. Are you also preparing for his arrival?
"What kind of question is that? We have always been prepared for it."
I am referring to the Rav's personal preparations.
"In the Har Zvi shul in Jerusalem, I established a "Kodshim Kollel," where theavreichim study the laws of korbanos, because the Chofetz Chaim said that our generation is called the "ikvesa d'Meshicha," the generation of Mashiach'ss arrival. That means that we must learn all the inyanim of the Beis HaMikdash."
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Link to the article from Mishpacha magazine, click here
You can also get more information here regarding what is going on and what you can do to survive and be worthy of living in the days of Moshiach!!
Rav Shachne Zohn, shlita, is one of the original talmidim of the Chofetz Chaim and one of the most veteran mashgichim of our generation. He is also the person whose recent dream has taken the chareidi public by storm. In a special conversation with Mishpacha, he recounts the details of his dream, explains why it is clear that the dream should be accorded veracity, delineates what every Jew should be doing, and talks about his own preparations for Mashiach's arrival.“I saw the Chofetz Chaim. He told me that I must spread the word throughout the world that the Geulah is drawing near and that we must prepare for it. Everyone must do Teshuvah for his sins with a broken heart.”
"Is it the journalist?" Rav Shachne Zohn asks, raising his eyes a bit. The Filipino worker who stays with the Rav nods his head. Rav Shachne motions me to sit. "One of the elderly tzaddikim of Jerusalem had a dream that the Geulah [Redemption] is approaching. He's a quiet, modest person who wouldn't have told anyone about his dream. The Chofetz Chaim demanded that he recount his dream, and that is why he has done so," Rav Tzvi Meir Zilberberg mentioned during a shiur he gave two weeks ago.
Rav Tzvi Meir didn't add any details. Rumors spread throughout the chareidi public that the
Chofetz Chaim had appeared in a dream to one of his last remaining talmidim, telling him, "You
should know that Mashiach will arrive before Rosh HaShanah." The next day, the rumors reported, the Chofetz Chaim appeared again and repeated, "Go spread the word that Mashiach will arrive before Rosh HaShanah." Some people attributed the quote to Rav Dov Yaffe, who also mentioned this incident during a talk in his yeshivah. Others quoted Rebbetzin Batsheva Kanievsky, wife of Rav Chaim Kanievsky, who stated that the source of this story is genuine, and it's a mitzvah to publicize it.
The dream, they said, was recounted by Rav Shachne Zohn, a talmid of the Chofetz Chaim and one of the most veteran mashgichim of our time, a former Rosh Yeshivah in Torah Vodaath. According to various estimations, he is over ninety years old, though he refrained from revealing his exact age.
Right at the start of his conversation with Mishpacha, soon after I introduce myself, Rav Shachne Zohn verifies that his venerated Rebbe had indeed appeared to him in a dream. "In a dream, I saw the Chofetz Chaim. He told me that I must spread the word throughout the world that the Geulah is drawing near, and that we must prepare for it. Everyone must do teshuvah for his sins, with a broken heart."
When I try asking him questions, he points to his hearing aid and tells me, "I don't hear so well. Write down your questions and I'll answer them." He motions toward a black Parker pen lying
on the table, and thus begins our interview. All the questions asked in writing; the answers recorded and transcribed for our readers.
They say that during the dream, you were told that Mashiach would come before Rosh HaShanah?
"He didn't say a time," he answers firmly, "Nor did he give me any specific os, sign, for the time immediately preceding his arrival."
So what is meant by the words "the Geulah is near"?
"That it's approaching, and therefore each and every one of us is obligated to do teshuvah for his sins."
Did he tell you which issues one must emphasize when doing teshuvah?
"Everyone knows for what he must do teshuvah. It's not a general issue; it's a personal issue. Each person must know that the Geulah is approaching and he must do teshuvah."
Did the dream include any special message for bnei Torah?
"The dream did not have any specific instructions for bnei Torah. But it's well known; Rav Yisrael Salanter used to say "For bnei Torah, the main teshuvah is strengthening their Torah learning, to learn more, in a better and stronger way."
Was that same dream repeated?
"I dreamt it twice, and it's clear to me that it's a chalom emes, a dream that must be accorded veracity. I have no doubts about it."
In the dream, did the Chofetz Chaim appear the same way you remembered him during his lifetime?
"Yes, yes, and that fact has significance as well. But this is not the time to get into it."
He thinks for a moment. "I'll tell you even more. If I hadn't been commanded to recount this, I would have kept the story to myself. But since I was commanded to publicize it, and the dream occurred twice, and there are other simanim [signs] which the Gemara explains as pointing to a dream's veracity, I deviated from my usual practice, at the instructions of the Chofetz Chaim.
Is this the first time he has appeared to you in a dream?
Rav Shachne's lips are moving, but his voice is inaudible. I make every effort to hear his words, but he waves his hand. I try to repeat the question, but receive no answer. I understand that this question will not be getting an answer. Instead of remaining silent, Rav Zohn is reviewing
his Torah learning.
Do you remember where you saw the Chofetz Chaim in the dream? Was he in his home? In the Radin beis medrash? In the street?
"I saw him clearly."
And where was he?
"I saw the Chofetz Chaim clearly. He was speaking to me clearly, as I remember him speaking when he was alive, and he told me to publicize those words."
There was no answer to my question. (Later, when my tape recorder has been turned off, Rav Shachne Zohn tells me something that explains his refusal to answer. "I am publicizing that
which I was told. As for what I saw, I was not told to publicize that.")
It is known that the Chofetz Chaim had a special set of clothing that he saved for greeting Mashiach. Are you also preparing for his arrival?
"What kind of question is that? We have always been prepared for it."
I am referring to the Rav's personal preparations.
"In the Har Zvi shul in Jerusalem, I established a "Kodshim Kollel," where theavreichim study the laws of korbanos, because the Chofetz Chaim said that our generation is called the "ikvesa d'Meshicha," the generation of Mashiach'ss arrival. That means that we must learn all the inyanim of the Beis HaMikdash."
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Link to the article from Mishpacha magazine, click here
You can also get more information here regarding what is going on and what you can do to survive and be worthy of living in the days of Moshiach!!
via Arutz Sheva News on 9/2/08
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The widely-disseminated Arab claim that the Temple Mount isn't Jewish has been debunked - by the Supreme Moslem Council (Waqf), in a 1925 pamphlet.
via Arutz Sheva News on 9/2/08
According to a leading Dutch newspaper, Holland's intelligence agency has recalled operatives from Iran due to an "imminent" American attack.
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